
Section 1.0- Administration
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1.24 Common Ground: Religion in the Schools
This policy is meant to be sensitive to individual beliefs and respectful of established law, as guaranteed by the First Amendment to the Constitution of the United States: "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof, or abridging the freedom of speech or of the press, or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances." The proper role of religion in the public schools is in its educational value and not in religious observance or celebration. According to the Supreme Court, the Establishment Clause forbids state action or practices that aid all religion over non-religion, while the Free Exercise Clause requires any state action or practices which interfere with an individuals constitutionally protected religious freedom to be strictly scrutinized. Absence From School for Religious Holidays At a parents request, a students absence from school on a religious holiday shall be recognized as an absence which will not count against the districts 90% attendance requirement and without penalty on scholastic records. In general, no student should suffer a penalty because of his/her involvement in religious observances related to his/her particular religious belief. (Reference Policy 3.1, Paragraph 2, #6) Parents Rights To Excuse Students For Religious Reasons Students will be excused from classroom lessons or activities which their parents find objectionable for religious reasons. Within reasonable limits, alternative lessons or activities will be substituted. The objection must be submitted to the building principal in writing. Privacy Individuals shall not be required to disclose their preferences or beliefs nor those of their family members. Programs and Holidays School programs and performances will serve an educational purpose. The inclusion of religious music, symbols, art or writings may be permitted if the religious content has an independent educational purpose which contributes to the stated objectives of the approved curriculum. The Supreme Court has made clear that public schools may not sponsor religious celebrations but may teach about religion. Secular and religious holidays provide opportunities for educating students about history and cultures, as well as traditions of particular religious groups within a pluralistic society. Teachers must exercise special caution and sensitivity whenever discussion about religious holidays occurs. Presentation of materials dealing with religious holidays must be accurate, informative and descriptive. Focus should be on the origins, history and generally agreed-upon meanings of the holidays. Teachers will need to be aware, to the extent possible, of the diversity of religious beliefs in their classrooms, and they will need to be particularly sensitive to the rights of religious minorities as well as those who hold no religious belief. Respect for religious diversity in the classroom requires that teachers be fair and balanced in their treatment of religious holidays. Teachers need to be aware, to the extent possible, of the major religious holidays of all the represented religions in their classrooms, so as to avoid creating an undue burden on students who choose not to attend school on those days. Furthermore, teachers should be alert to the distinction between teaching about religious holidays and other cultural events, which is permissible, and celebrating religious holidays, which is not. Religion in Curriculum and Instruction On the elementary level, natural opportunities arise for discussion of religion and religious holidays while studying different cultures and communities. On the secondary level, the history of religion, comparative religion, and the Bible (or other scripture) as literature are all permissible topics. It is both permissible and desirable to teach objectively and accurately about the role of religion in the history of the United States and other countries. Omission of facts about religion can give students the false impression that the religious life of humankind is insignificant or unimportant. Teaching about religion should conform to the following principles: 1. The schools approach to religion is academic, not devotional. 2. The school may strive for student awareness of religions, but should not press for student acceptance of any one religion. 3. The school may sponsor study about religion, but may not sponsor the practice of religion. 4. The school may expose students to a diversity of religious views, but may not impose any particular view or belief. 5. The school may educate about religions, but may not promote or denigrate any one religion or religion in general. All discussion about religion in the context of curriculum should be governed by these guidelines: 1. Religious liberty, or freedom of conscience, is a basic and inalienable right founded on the inviolable dignity of the person. 2. Religious liberty is not only a universal right, but is also depends upon a universal responsibility to respect that right for others. 3. All debate and disagreement about religious differences should strive to be fair and accurate and maintain civility and respect. As part of the curriculum, religious literature, music, drama, and the arts may be included, provided each is intrinsic to the learning experience in the various fields of study and is presented objectively. Also, as part of the curriculum, students may be asked to read selections from writings for literary and historical qualities, but not for devotional purposes. Religious Expression As a general rule, students may express their religious views in the form of reports, both oral and written, class discussions, homework, and artwork. Teachers may not reject or correct such submissions simply because they include a religious symbol or address religious themes. Teachers may not require students to modify, include or excise religious views in their assignments. These assignments should be judged by ordinary academic standards of substance, relevance, appearance and grammar. Students have the right to pray, individually or in groups and to discuss their religious views with their peers so long as they are not disruptive. Students enjoy the right to read their scriptures, pray silently, and discuss religion with other student listeners as long as the listeners are not coerced or harassed. Secondary students may form groups to meet on campus outside of school hours. They must be student initiated. School employees may neither encourage nor discourage such organizations. During the contract hours school employees may not actively participate in club activities and "non-school persons" may not regularly attend or control club meetings. Distribution of Religious Material The Broken Arrow Board of Education has adopted a procedure regarding distribution of materials by non-school groups to students in attendance at Broken Arrow Public Schools. Various groups, including the Broken Arrow Ministerial Alliance and the Broken Arrow Youth Ministerial Alliance, are included on the list of organizations approved to distribute materials to students of Broken Arrow Public Schools, upon approval of individual items by the Superintendent of Schools or designee. However, the promotion of individual churches or religious groups and events sponsored by these institutions is NOT approved as appropriate for all-school distribution. Students have the right to distribute materials related to their individual churches and youth groups in locations and manner set forth by the administrator of the site and as dictated by rules designed to promote non-interference in the instructional process. Materials distributed by students may be reviewed by the building principal or designee upon request. Materials which, taken as a whole, are obscene to minors, libellous, vulgar, lewd or indecent, display or promote unlawful products or services, defame a group or a member of a group based upon religious affiliation, offensive or debasive nature, create a disturbance of the learning process, or advocate action contrary to school district policy governing the conduct of schools, shall be prohibited. Religious Music Religious music may be sung or played as part of the academic study of music. School concerts that present a variety of selections may include religious music. At all levels, the study of religious music as part of a musical appreciation course, as a music experience, or as part of a study of various lands and cultures can be included. In all public school programs and study, care must be taken to avoid presentation of the music as a celebration of a particular religion or religious holiday. Teachers must be especially sensitive to the feelings of students who might prefer not to participate for religious reasons. Religious Symbols The use of religious symbols, provided they are used only as examples of cultural or religious heritage, is permissible as a teaching aid or resource. Religious symbols may be displayed only on a brief basis as part of the academic program. Students may choose to incorporate religious symbols into their work, but teachers should not assign or suggest such creations. Some symbols may have both secular and religious connotations, therefore such symbols may also be used as teaching aids and thus be displayed as part of the academic program as well. Source: Broken Arrow Board of Education Policy Adoption, June 16, 1997 |
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